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Last night I told my son to go to
his room because he had been rude. His answer: "You know
if you keep acting like this, you're going to be punished."
Oops.
Something is wrong. And I am not
alone. I know strong
parents exist out there, but there
are many of us who have given too much power to our kids. We are
encouraging our children to be free and outspoken, to be empowered.
But we are not helping them build their character. We are not
teaching them enough about limits and discipline, about empathy
and respect.
Ready
or Not by Kay Hymowitz attacks the prevailing attitudes toward
children. The author argues that the current popular philosophies
of raising and educating children are disastrous for our society.
We allow the child too much freedom and put the child in control,
a place where he is ill-equipped to sit. It's a little like putting
a kid in the driver's seat of a car. He'll have a great time.
But he's bound to steer the car off the road and hurt both of
you.
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| All
of us are being damaged by letting kids run the show. |
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Though Hymowitz's argument is correct
about the culture as a whole, her argument is supported by evidence
that ignores the reality of flesh and blood kids and parents.
There are arents who demand disciplined, respectful kids and kids
who prefer playing tennis or cards to watching MTV. In fact, one
could argue that a strong family is its own culture, shielding
and protecting a child from the greater culture.
Nevertheless, as a general cultural
indictment, her book contains a powerful message: All of us are
being damaged by letting kids run the show.
What Happens when we Put the Kids
in Charge?
Hymowitz first presents a cultural
history of childrearing before examining how "the kid in
charge" ethos is expressed in modern parenting theories,
education, the media, and our basic understanding of what the
pre-teen and teen years are all about.
She tells us that prior to the 19th
century, children were treated as members of the family who shared
in the work. There were no special toys for them, and they were
sometimes treated harshly. Parents were definitely in control.
But at the turn of the 19th century,
inspired by Locke and Rousseau and the egalitarian spirit of the
times, a new kind of childrearing philosophy emerged. Hymowitz
refers to this philosophy as a republican attitude toward children.
Children were educated as members of a free republic. Children
were raised with freedom - but that freedom was for a purpose:
to be a citizen who would make decisions and participate in a
democracy. Freedom was in the service of democracy.
Hymowitz tells us that the basic
assumption of freedom for the purpose of democracy has been left
by the wayside; today we know only the idealization of freedom,
without consequence and without purpose. As a result, we have
given our children a dangerous combination of too much autonomy,
too much decision-making power, and too much independence.
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| It's
a little like putting a kid in the driver's seat of a car.
He'll have a great time. But he's bound to steer the car off
the road and hurt both of you. |
 |
Today, republican childraising has
been degraded to a philosphy of anti-culturalism. Anti-culturism
tells us that parents should not transmit our culture and values
to our children. Indeed there is no coherent culture to transmit.
Instead we should step aside. Children are inherently good, inherently
rational, and inherently able as long as parents and educators
can let kids' natural talent, genius, and creativity emerge. We
have no real culture to pass on to our children. On the contrary,
by passing on culture, we risk impeding their natural growth and
creativity - their freedom. "Left to themselves, children
will be carried along by what anti-cultural educators call "intrinsic
motiviation," argues Hymowitz. For example, Teresa Amabile,
an expert in education, believes that elementary school chldren
should be responsible for monitoring their own work: outside evaluation
by a teacher can kill their creativity.
The Cult of the Young
This emphasis on putting children
at the helm of their educational process results in a dumbing
down of education. Kids don't need to be taught: kids can figure
out things for themselves. Out of this comes the belief that teachers
should be facilitators, not educators.
The media has capitalized on this
freedom and independence of the young by treating the young as
a consumer group -- cool, pouting, ironically detached. Tweens,
eight-12 years old, are targetted as consumers who are already
tasting the freedom associated with teenagers.
In fact in our society, it's the
young who are idealized, and the adults who want to be like them.
The kids are the ones who know computers and MTV and what's cool;
the slang, the lingo, the music, the movies-- everything exists
for their pleasure.
Hymowitz's argument is powerful,
although she overstates her case. There are plenty of parents
who limit their kids and contain their kid's ego and irrationality.
Not every educational theorist or teacher subscribes to the myth
of children's natural genius and rationality.
Furthermore, as culture becomes less
unified, so does anti-culturalism. As sub-cultures become stronger,
certainly some of them will stress respect for parents and less
freedom and power for kids. In a sense, the segmentation of the
culture works against Hymowitz's thesis.
Still, Ready
or Not is provocative reading. Hymowitz makes a powerful case
- in fact, perhaps too powerful. At times her argument seems almost
too airtight. She anticipates no objections to her argument and
thus brings no real refutation of an opposing point of view. But
a return to less democratic child rearing methods could be disastrous
and return us to an era when kids were seen and not heard, when
their natural talents were sometimes tragically unrealized.
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